Thor Symbol

Thor Symbol Valknut, Wotansknoten

Der Thorshammer ist. Mjölnir war zugleich auch das Symbol für Thor und wurde als Amulett um den Hals getragen (siehe Bild). Eiserne Thorshämmer an eisernen Halsreifen fand. Der Hammer des Donnergottes Thor galt bei den Germanen als Symbol der Bis nach dem ersten Weltkrieg war der Thorshammer das populärste Symbol der​. Die korrekte Bezeichnung ist Triquetra: Die Triqueta, auch Triquetta oder Triquetra genannt, besteht aus drei verbundenen Kreisbögen. Der Name stammt aus. Der Thorshammer ist auch heute noch das Symbol des heidnischen Glaubens und wer ihn trägt, der bekennt sich zu seinen nordischen Wurzeln, seiner.

Thor Symbol

Thorshammer ist der Kriegshammer von Thor und trägt den Namen Mjölnir. Bis heute ist Thorshammer ein beliebtes Symbol für Stärke und. Der Thor Hammer ist ein traditionelles Schutzamulett, das sowohl ein Erkennungszeichen des bewussten Heidentums war, und auch als Gegensymbol zum. Der Thorshammer ist.

Thor Symbol Video

Viking Religious Symbols Thor Symbol

Today, the Hammer is a major symbol for those who follow neo-Norse religions such as Asatru. Although its traditional origins are non-racist, and although most Asatruers today are not racist, the Thor's Hammer symbol has been appropriated by neo-Nazis and other white supremacists, especially those who practice racist or white supremacist versions of neo-Norse beliefs under the guise of Odinism or Wotanism.

White supremacists will often even create racist versions of the Thor's Hammer, incorporating swastikas or other hate symbols into the decoration.

Despite the widespread use of the Thor's Hammer symbol by white supremacists, the fact that it is an important symbol for non-racist Norse pagans means that one should never assume that the Thor's Hammer appearing by itself necessarily denotes racism or white supremacy.

Instead, one should carefully judge the symbol in the context in which it appears. Skip Navigation. Expand search Search.

Hij leende de verenjurk van Freya en liet Thor die aantrekken. Deze laatste dacht namelijk dat Thor Freya was; dat deel van het plan slaagde dus.

Maar Thor at en dronk zoveel, dat het de reuzen opviel. Kort daarna, toen de reuzen dronken genoeg waren, vroeg hij de hamer te geven en daarop sloeg Thor alle aanwezige reuzen dood.

Tyr vertelt Thor over de ketel van Hymir en ze ontmoeten de grootmoeder van Tyr met negenhonderd hoofden. Beide worden eerst verborgen door de vrouw als Hymir thuiskomt en er volgt een feestmaal.

Thor eet twee stieren. Hij moet echter de volgende dag voor voedsel zorgen en vangt met de kop van een os een draak of slang , de Midgaardslang Jormungandr.

Dan moet Thor een beker breken, maar dit lukt niet. Na advies van de vrouw gooit hij de beker tegen het hoofd van de reus, waarna het voorwerp breekt.

Thor neemt samen met Tyr de ketel mee naar huis. Ook daar laat hij zich kennen als een buitenmatige eter. Misschien heeft hij deze eigenschap om aan te tonen dat hij in feite zelf niet moet onderdoen voor de reuzen, die Jötnar eters en Thursten drinkers zijn van al wat beschikbaar is.

Als Thor na acht maanden thuiskomt vindt hij dit geen geschikte partner voor haar. Hij besluit de dwerg vragen te stellen en de dwerg beantwoordt deze.

Dan komt de zon op en de dwerg versteent. Wodan als de veerman Haarbaard of Grijsbaard ontmoet Thor als die de rivier wil oversteken.

Haarbaard mag alleen eerlijke zielen overzetten op de boot van Strijdwolf. Thor beweert de zoon van Wodan te zijn, de reus Berggevaarte gedood te hebben en nog vele andere gevechten gewonnen te hebben.

Wodan vertelt over zijn avonturen met vrouwen. Na een lange discussie vol spot, blijft hij weigeren Thor de rivier over te zetten.

Collingwood, In de Edda wordt hij beschreven als de sterkste onder de goden en als beschermheer van zowel goden als mensen Asgard en Midgard.

Hij rijdt door de lucht op een wagen getrokken door twee bokken Tandgniostr en Tandgrisnir. Hij heeft nog enkele attributen die hem nog sterker, nog gevaarlijker maken voor zijn vijanden.

In de eerste plaats is er de machtige Mjölnir, een magische hamer, door dwergen gesmeed. Wanneer Thor zijn hamer werpt ontstaan er bliksemschichten.

Mjölnir keert na iedere worp naar Thor terug. De hamer is het symbool voor het brengen van orde en maakt Thor tot ordeschepper.

Hij wordt voorgesteld als een zeer forse man met bliksemende ogen en een rode baard. Zijn stem klinkt als de donder en zijn eet- en drinklust is enorm.

Hij wordt geholpen door zijn snelvoetige knecht Thialfi. Thor met de hamer Mjöllnir , manuscript uit IJsland uit de 18e eeuw. Thor heft zijn hamer tegen de Jötun Skrimir zoals verteld in de Gylfaginning , The land of enchantment , Arthur Rackham , Thor heeft een speciale band met Loki.

Er bestaan vele verhalen over de avonturen die ze samen beleefden toen ze eropuit trokken. Thor is getrouwd met Sif. Loki schoor de haren van Sif af, waarna Thor eiste dat hij voor nieuwe haren zou zorgen.

Jarnsaxa is de minnares en tweede vrouw van Thor volgens de Proza-Edda en werd door hem moeder van Magni en Modi. Thors aartsvijanden zijn de vorstreuzen en demonen, die de kosmische orde willen vernietigen, de Thursen en Joten.

As the famed historian of religion Mircea Eliade discusses in The Sacred and the Profane , one of the universal patterns in human consciousness is the concept of the cosmos, a realm defined by sacred time and space, and chaos, a realm defined by profane ordinary time and space.

The cosmos is typically envisioned as a circle, an island in a sea of chaos. In Norse mythology, cosmos and chaos were called, respectively, innangard and utangard.

Asgard, the homeworld of the gods, and Midgard , the homeworld of humanity, both have the element -gard in the modern English versions of their names.

It was a cosmos that was protected against the utangard chaos that surrounded it. The world of the giants was called either Jotunheim or Utgard.

The Aesir, humanity, and their worlds were seen as being innangard , a cosmos, while the giants and their world were seen as being utangard , chaos.

It was protected from the ill effects of chaos and its denizens, and sanctified and sanctioned by the social order and its divine models.

The profane was banished and the sacred was established. This pattern is borne out both in the use of the hammer as a weapon and in its use as an instrument of blessing, consecration, protection, and healing.

When Thor smote giants with the hammer, he was defending the cosmos and banishing the forces of chaos. To briefly summarize:.

Enraged, Thor was about to kill Loki when the latter swore to go down to Svartalfheim , the land of the dwarves , who were renowned as the greatest smiths in all of the Nine Worlds.

There he would obtain a head of hair for Sif that was even more marvelous than the one he had lopped off. Thor consented to this plea bargain.

While in the cavernous smithies of the dwarves, Loki was able to acquire his prize, and, by cunningly challenging several dwarves to prove who was the best smith, he acquired several more treasures for the gods as well.

When Thor saw the hammer, the finest weapon in the universe despite its flaw, he agreed to let Loki live.

In the Viking Age , people sometimes wore hammer amulets on necklaces to display their faith in Thor, a counterpart to those who wore cross amulets to signify their faith in Christ.

Intriguingly, Viking Age soapstone molds have been discovered in Denmark and Sweden that have molds for casting both cross and hammer pendants.

Was this the work of a shrewd, entrepreneurial blacksmith, or of someone who devotedly followed both Thor and Christ, or of someone with some other set of motivations?

Such questions are, of course, unanswerable due to the ambiguity and scarcity of the evidence. These amulets and memorial stones also exemplify the coexistence of Christianity and paganism in Scandinavia during the Viking Age, however tense or amicable it may have been in different places and at different times.

Many, perhaps even most, people had elements of both religions in their beliefs and practices. Thus, the cross and the hammer could be used simultaneously without apparently causing much of a stir or creating cognitive dissonance.

Consider, for example, the grave of a woman buried near the trade town of Hedeby. Her body was adorned with a cross necklace, yet her coffin was decorated with hammers.

Hymir catches a few whales at once, and Thor baits his line with the head of the ox. Thor casts his line and the monstrous serpent Jörmungandr bites.

Thor pulls the serpent on board, and violently slams him in the head with his hammer. Jörmungandr shrieks, and a noisy commotion is heard from underwater before another lacuna appears in the manuscript.

After the second lacuna, Hymir is sitting in the boat, unhappy and totally silent, as they row back to shore.

On shore, Hymir suggests that Thor should help him carry a whale back to his farm. Thor picks both the boat and the whales up, and carries it all back to Hymir 's farm.

Some distance from Hymir 's home, an army of many-headed beings led by Hymir attacks the two, but are killed by the hammer of Thor.

Thor does not attend the event, however, as he is away in the east for unspecified purposes. Towards the end of the poem, the flyting turns to Sif , Thor's wife, whom Loki then claims to have slept with.

The god Freyr 's servant Beyla interjects, and says that, since all of the mountains are shaking, she thinks that Thor is on his way home.

Beyla adds that Thor will bring peace to the quarrel, to which Loki responds with insults. Thor arrives and tells Loki to be silent, and threatens to rip Loki's head from his body with his hammer.

Loki asks Thor why he is so angry, and comments that Thor will not be so daring to fight "the wolf" Fenrir when it eats Odin a reference to the foretold events of Ragnarök.

Thor again tells him to be silent, and threatens to throw him into the sky, where he will never be seen again.

Thor again tells him to be silent, threatening to break every bone in Loki's body. Thor responds with a fourth call to be silent, and threatens to send Loki to Hel.

At Thor's final threat, Loki gives in, commenting that only for Thor will he leave the hall, for "I know alone that you do strike", and the poem continues.

In the poem, Thor wakes and finds that his powerful hammer, Mjölnir , is missing. Thor turns to Loki, and tells him that nobody knows that the hammer has been stolen.

The two go to the dwelling of the goddess Freyja , and so that he may attempt to find Mjölnir , Thor asks her if he may borrow her feather cloak.

Freyja agrees, and says she would lend it to Thor even if it were made of silver or gold, and Loki flies off, the feather cloak whistling.

Loki flies off, the feather cloak whistling, away from Jötunheimr and back to the court of the gods. Thor asks Loki if his efforts were successful, and that Loki should tell him while he is still in the air as "tales often escape a sitting man, and the man lying down often barks out lies.

The two return to Freyja and tell her to put on a bridal head dress, as they will drive her to Jötunheimr. Freyja pointedly refuses.

As a result, the gods and goddesses meet and hold a thing to discuss and debate the matter. Thor rejects the idea, yet Loki interjects that this will be the only way to get back Mjölnir.

Loki points out that, without Mjölnir , the jötnar will be able to invade and settle in Asgard. The gods dress Thor as a bride, and Loki states that he will go with Thor as his maid, and that the two shall drive to Jötunheimr together.

After riding together in Thor's goat-driven chariot , the two, disguised, arrive in Jötunheimr. Thor eats and drinks ferociously, consuming entire animals and three casks of mead.

Terrifying eyes stare back at him, seemingly burning with fire. Loki says that this is because " Freyja " has not slept for eight nights in her eagerness.

As the poem starts, Thor meets a dwarf who talks about getting married. Thor finds the dwarf repulsive and, apparently, realizes that the bride is his daughter.

Thor comments that the wedding agreement was made among the gods while Thor was gone, and that the dwarf must seek his consent.

However, the question and answer session turns out to be a ploy by Thor, as, although Thor comments that he has truly never seen anyone with more wisdom in their breast, Thor has managed to delay the dwarf enough for the Sun to turn him to stone; "day dawns on you now, dwarf, now sun shines on the hall".

Thor, also known as Tror , is said to have married the prophetess Sibyl identified with Sif. Thor is further said here to have been raised in Thrace by a chieftain named Lorikus , whom he later slew to assume the title of "King of Thrace", to have had hair "fairer than gold", and to have been strong enough to lift ten bearskins.

Alternatively, Troy is in Tyrkland Turkey, i. Odin is a remote descendant of Thor, removed by twelve generations, who led an expedition across Germany, Denmark and Sweden to Norway.

The saga narrative adds that numerous names—at the time of the narrative, popularly in use—were derived from Thor. His cult distinctively mixed both ecclesiastical and folk elements.

From Thor, he inherited the quick temper, physical strength and merits as a giant-slayer. Early depictions portray Olaf as clean-shaven, but after he appears with a red beard.

Tales about Thor, or influenced by native traditions regarding Thor, continued into the modern period, particularly in Scandinavia. Grimm comments that, at times, Scandinavians often "no longer liked to utter the god's real name, or they wished to extol his fatherly goodness".

A Scandinavian folk belief that lightning frightens away trolls and jötnar appears in numerous Scandinavian folktales, and may be a late reflection of Thor's role in fighting such beings.

In connection, the lack of trolls and ettins in modern Scandinavia is explained as a result of the "accuracy and efficiency of the lightning strokes".

A fifth appearance may possibly occur on a runestone found in Södermanland , Sweden Sö , but the reading is contested.

Pictorial representations of Thor's hammer also appear on a total of five runestones found in Denmark and in the Swedish counties of Västergötland and Södermanland.

A runestone from Södermanland , Sweden bearing a depiction of Thor's hammer. The Altuna stone from Sweden, one of four stones depicting Thor's fishing trip.

Closeup of Thor with Mjölnir depicted on the Altuna stone. The Gosforth depiction , one of four stones depicting Thor's fishing trip.

Pendants in a distinctive shape representing the hammer of Thor known in Norse sources as Mjölnir have frequently been unearthed in Viking Age Scandinavian burials.

The hammers may have been worn as a symbol of Norse pagan faith and of opposition to Christianization, a response to crosses worn by Christians.

Casting moulds have been found for the production of both Thor's hammers and Christian crucifixes, and at least one example of a combined crucifix and hammer has been discovered.

Drawing of a silver-gilted Thor's hammer found in Scania , Sweden. Drawing of a 4. Drawing of a silver Thor's hammer amulet found in Fitjar , Hordaland , Norway.

The swastika symbol has been identified as representing the hammer or lightning of Thor. The protective sign of the hammer was worn by women, as we know from the fact that it has been found in women's graves.

It seems to have been used by the warrior also, in the form of the swastika. Primarily it appears to have had connections with light and fire, and to have been linked with the sun-wheel.

It may have been on account of Thor's association with lightning that this sign was used as an alternative to the hammer, for it is found on memorial stones in Scandinavia besides inscriptions to Thor.

When we find it on the pommel of a warrior's sword and on his sword-belt, the assumption is that the warrior was placing himself under the Thunder God's protection.

Thor also appears in many placenames in Uppland. In English placenames , Old English Thunor in contrast with the Old Norse form of the name, later introduced to the Danelaw left comparatively few traces.

Stenton noted that such placenames were apparently restricted to Saxon and Jutish territory and not found in Anglian areas.

In what is now Germany , locations named after Thor are sparsely recorded, but an amount of locations called Donnersberg German "Donner's mountain" may derive their name from the deity Donner , the southern Germanic form of the god's name.

Compare Thunderstones. Similarly, meteorites may be considered memorials to Thor in folk tradition due to their sheer weight.

When the beetle is found turned upside down and one flips it over, Thor's favor may be gained. In other regions of Sweden the name of the beetle appears to have been demonized with Christianization, where the insect came to be known as Thordedjefvul or Thordyfvel both meaning "Thor-devil".

Scholars have compared Indra's slaying of Vritra with Thor's battle with Jörmungandr. The cult of Thor was linked up with men's habitation and possessions, and with well-being of the family and community.

This included the fruitfulness of the fields, and Thor, although pictured primarily as a storm god in the myths, was also concerned with the fertility and preservation of the seasonal round.

In our own times, little stone axes from the distant past have been used as fertility symbols and placed by the farmer in the holes made by the drill to receive the first seed of spring.

Thor's marriage with Sif of the golden hair, about which we hear little in the myths, seems to be a memory of the ancient symbol of divine marriage between sky god and earth goddess , when he comes to earth in the thunderstorm and the storm brings the rain which makes the fields fertile.

In this way Thor, as well as Odin, may be seen to continue the cult of the sky god which was known in the Bronze Age. In modern times, Thor continues to be referred to in art and fiction.

Starting with F. Schulte v. Sprague de Camp 's Harold Shea met with Thor, as with other Norse gods, in the very first of Shea's many fantasy adventures.

Freund 's — statue Thor ; B. Ehrenberg's drawing Odin, Thor und Magni ; several illustrations by E. Poppe's painting Thor ; E. Pottner 's drawing Thors Schatten ; H.

Natter's marble statue Thor ; and U. Brember's illustrations to Die Heimholung des Hammers by H. The magazine soon added the backup feature "Tales of Asgard" in which Kirby illustrated stories from Norse mythology; eventually the magazine was retitled Thor.

Lee and Kirby included Thor as a founding member of their superhero team the Avengers. Thor has also been featured in comic books by other publishers.

In the Savage Dragon comics, Thor is portrayed as a villain. First described in , Thor's hero shrew Scutisorex thori is a species of shrew native to the Democratic Republic of Congo.

It and its sister species , the hero shrew Scutisorex somereni , are the only mammal species known to have interlocking vertebrae.

From to , a fictionalised version of Thor was a supporting character in Magnus Chase and the Gods of Asgard , a trilogy [73] of fantasy novels written by American author Rick Riordan and published by Disney - Hyperion , set in the same fictional universe as the Camp Half-Blood Chronicles , and The Kane Chronicles series by the same author.

From Wikipedia, the free encyclopedia. Hammer-wielding Germanic god associated with thunder. For other uses, see Thor disambiguation.

For other uses, see Donar disambiguation. Main article: Mjölnir. Further information: Swastika Germanic Iron Age. A city limit sign marking Thorsager "Thor's Acre" , Denmark.

Sign for the village of Thursley in Surrey, England. The Prologue to the Prose Edda says ambiguously that "His hair is more beautiful than gold.

Stowe , Cotton Caligula A. Heur et malheur du guerrier. Flammarion, , p. Retrieved Arnold, Martin Thor: Myth to Marvel.

In Pulsiano, Phillip ed.

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